I walked into a hipster coffee shop and asked for a cup of 'gender fluid'. The cashier just pointed to the barista.”― Michael Rectenwald, Springtime for Snowflakes: Social Justice and Its Postmodern Parentage

Bisexuality] is seen as threatening the homosexual/heterosexual and male/female dichotomies, or binarisms, which underpin our gender and sexual identities to such a large extent. In the case of the first three stereotypes, there is a refusal even to acknowledge the existence of bisexuality. It is simply wished out of existence. You can either be homosexual or heterosexual but anything else is just a phase, just playacting, not real. As Udis-Kessler argues [‘Challenging the Stereotypes’, in Rose and Stevens (eds), Bisexual Horizons: Politics, Histories, Lives. 1996. London: Lawrence and Wishart, pp. 45-57], this reflects an ideology of essentialism which dismisses the idea that sexuality may be fluid, not fixed, and that its forms can change over a person’s lifetime. This ideology assumes that there is a ‘true’ sexuality which we are working our way towards and that bisexuality is not really ‘true’ or ‘serious’ because it is a transition towards that other state… As Udis-Kessler points out, transitions are not a rehearsal for life. Life is a series of transitions: points of arrival become new points of departure, and vice versa. So why should we assume that the way we experienced our sexuality ten or twenty years ago is necessarily less ‘true’ or important than the way we experience it now, or that the way we experience it now will necessarily be the same in ten or twenty years time? Obviously this applies not only to bisexuality, but it is an argument which those - including some lesbian and gay activists - who accuse bisexuality of being a sort of ‘false consciousness’ seldom get to grips with… lesbians and gay men, anxious to create safe spaces where they are not subject to homophobic rejection or oppression, may (consciously or unconsciously) seek to exclude bisexuals[…].Unfortunately, as soon as this happens, as with every oppressed or stigmatised group, it can lead to others being oppressed or stigmatised in turn.”― Richard Dunphy, Sexual Politics:

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She follows her nose and stands once more before the doors of a quintessential dilemma. Male or Female. Here is her paradox. A staccato voice seems to challenge her, berate her. Hombre or Mujer. Mann or Frau. Homme or Femme. Gentleman or Lady. Com on, decide. She knows them all. She is them all. Not fluid or all-encompassing, gathering the harvest of the reaping fields, but fractured and split and bleeding. Her inner core weeping out of itself. There is nothing for hermaphrodites. It's too confusing. The words rattle around in her earbones, androgynous and humming. How can she choose? She cannot choose. To choose is to sunder.”― Mark O'Flynn, The Last Days of Ava Langdon

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Take every opportunity to resist the plague of cultural appropriation. Racial boundaries must be strictly policed. Unlike gender, which is totally fluid.”― Titania McGrath, Woke: A Guide to Social Justice

People are complicated. And messy. Seems too convenient that we’d all fit inside some multiple-choice question.”― Riley Cavanaughtags: contemporary, fiction, gender-fluid, genderqueer

So can I ask…?” I waved my hands vaguely. I didn’t have the words.“How it does work?” She smirked. “As long as you don’t ask me to represent every gender-fluid person for you, okay? I’m not an ambassador. I’m not a teacher or a poster child. I’m just”—she mimicked my hand-waving—“me. Trying to be me as best I can.”― Rick Riordan, The Hammer of Thor

“It is so hard for a queer person to become an adult. Deprived of the markers of life's passage, they lolled about in a neverland dreamworld. They didn't get married. They didn't have children. They didn't buy homes or have job-jobs. The best that could be aimed for was an academic placement and a lover who eventually tired of pansexual sport-fucking and settled down with you to raise a rescue animal in a rent-controlled apartment.”― Michelle Tea, Black Wave