Tuesday, 4 March 2025
The fact that doctors still perform non-consensual and non-medically necessary surgeries on intersex people just because they are different shows how binary sex—like binary gender—is a political construction. These people are not accidents or malfunctions; this is how human diversity works.”― Alok Vaid-Menon, Beyond the Gender Binary
As I realise that I am going to be intersex my whole life. Years and years and decades, maybe for seventy years, I’ll be like this. And, unless I find someone who doesn’t mind having sex with me, I’m going to be alone all that time. I’ll probably be alone all that time. Think. How difficult it is for people to find someone they love, who likes the same things as them, who has the same values, who wants the same things out of life, and then imagine adding to that the fact that they not only have to be OK with having sex with a hermaphrodite, they have to like it.Without being a totally weird pervert, I add to myself.”― Abigail Tarttelin, Golden Boy
While the overall systems of heterosexism and ableism are still with us, they have adapted in limited ways. These adaptations are held up as reassurance to those who fought long and hard for a particular change that equality has now been achieved. These milestones—such as the recognition of same-sex marriage, the passage of the Americans with Disabilities Act, Title 9, the election of Barack Obama—are, of course, significant and worthy of celebration. But systems of oppression are deeply rooted and not overcome with the simple passage of legislation. Advances are also tenuous, as we can see in recent challenges to the rights of LGBTQI (lesbian, gay, bisexual, transgender, queer or questioning, and intersex) people. Systems of oppression are not completely inflexible. But they are far less flexible than popular ideology would acknowledge, and the collective impact of the inequitable distribution of resources continues across history. COLOR-BLIND RACISM What is termed color-blind racism is an example of racism’s ability to adapt to cultural changes.3 According to this ideology, if we pretend not to notice race, then there can be no racism. The idea is based on a line from the famous “I Have a Dream” speech given by Dr. Martin Luther King in 1963 during the March on Washington for Jobs and Freedom. At the time of King’s speech, it was much more socially acceptable for white people to admit to their racial prejudices and belief in white racial superiority. But many white people had never witnessed the kind of violence to which blacks were subjected. Because the struggle for civil rights was televised, whites across the nation watched in horror as black men, women, and children were attacked by police dogs and fire hoses during peaceful protests and beaten and dragged away from lunch counters.”― Robin DiAngelo, White Fragility: Why It's So Hard for White People to Talk About Racism
This is a problem because as we've established, not everyone meet society's requirements for being "male" or "female". Being repeatedly forced to misidentify their sex and/or rarely being acknowledged, can cause intersex people to feel isolated, invalid, and erased.”― Ashley Mardell, The ABC's of LGBT+
Photo of a photo from 1978
I passed this through some filters to clean it up.
We would camp in a village called Adrea. We would return to Calais to shop at the hypermarket Continent. I have bought frites from this van many times
Consider the example of trans. There was a reason to linger over the difficult and poorly discussed issue of people who are born intersex. It was not for prurience but to make a point. As Eric Weinstein has observed, anyone genuinely interested in addressing the stigmatization and unhappiness felt by people who are in the wrong bodies would have started addressing the question of intersex first.”― Douglas Murray, The Madness of Crowds: Gender, Race and Identity
If the quality of my Christianity lies in my ability to be more inclusive than the next pastor, things get tricky because I will always, always encounter people—intersex people, Republicans, criminals, Ann Coulter, etc.—whom I don't want in the tent with me. Always. I only really want to be inclusive of some kinds of people and not of others.”― Nadia Bolz-Weber, Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint
“I can see where this is going, too. Of course, I can, because I am Alex as well. But I want to dress up in gorgeous clothes and strut up and down the runway like they do in the magazines, swishing my tail. I want to dress up with Amina and Julia and giggle and be girlfriends, arm in arm. I want to be beautiful. I want other people to think I am beautiful.”― Alyssa Brugman, Alex As Well
This desire to learn what the faith is from those who have lived it in the face of being told they are not welcome or worthy is far more than “inclusion.” Actually, inclusion isn’t the right word at all, because it sounds like in our niceness and virtue we are allowing “them” to join “us”—like we are judging another group of people to be worthy of inclusion in a tent that we don’t own. I realized in that coffee shop that I need the equivalent of the Ethiopian eunuch to show me the faith. I continually need the stranger, the foreigner, the “other” to show me water in the desert. I need to hear, “here is water in the desert, so what is to keep me, the eunuch, from being baptized?” Or me the queer or me the intersex or me the illiterate or me the neurotic or me the overeducated or me the founder of”― Nadia Bolz-Weber, Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint
“It doesn't matter if I think like a boy or a girl. It doesn't matter anymore if I'm either or both or neither. All that shit seems so petty and immaterial now. There's so little difference between one human being and the next, it's just hypotheses, human ideas about life and the world and words that mean nothing, about definitions that mean nothing to Earth, to nature, to the universe. Boys and girls and intersex people and me--we're just ideas, and when we're dead, the ideas will go with us. It all means nothing.”― Abigail Tarttelin, Golden Boy
Conformity requires us to minimize our differences for the greater good. We fear that if we don't conform, we will be abandoned, but there is no loneliness like having people only see you after you've erased yourself.”― Alok Vaid-Menon, Beyond the Gender Binary
I have caused trouble for myself by not confirming. I won't erase myself and half live. I enjoy the psychology and physiology of both sexes. The female dominates and the man in me obeys unless I'm threatened. Then the man overrides the woman
At some point during my research, I came across the term "gender fluid." Reading those words was a revelation. It was like someone tore a layer of gauze off the mirror, and I could see myself clearly for the first time. There was a name for what I was. It was a thing. Gender fluid.Sitting there in front of my computer--like I am right now--I knew I would never be the same. I could never go back to seeing it the old way; I could never go back to not knowing what I was.But did that glorious moment of revelation really change anything? I don't know. Sometimes, I don't think so. I may have a name for what I am now--but I'm just as confused and out of place as I was before. And if today is any indication, I'm still playing out that scene in the toy store--trying to pick the thing that will cause the least amount of drama. And not having much success.”― Jeff Garvin, Symptoms of Being Human
Some gender non-conforming people are nonbinary, and some are men and women. It depends on each person’s experience. Two people can look similar and be completely different genders. Gender is not what people look like to other people; it is what we know ourselves to be. No one else should be able to tell you who you are; that’s for you to decide.”― Alok Vaid-Menon, Beyond the Gender Binary
Home with my Husband
Slips, corsets and classic stockings for my husband. Only the best for him. He needs the perfect effeminate sissy wife.
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